Bible in 365 Days

Genesis 41-42

Genesis 41

Still the divine activity proceeded. Now it was Pharaoh who dreamed, and now the butler remembered. The result was that Joseph was brought before the king, and as he stood in the royal presence he was still the same man, dependent on God and proclaiming his dependence. In answer to the king's declaration that he had heard of his power to interpret dreams, Joseph said, "it is not in me: God will give Pharaoh an answer of peace." He then proceeded to interpret Pharaoh's dreams. The result was that Pharaoh recognized in him "a man in whom the Spirit of God is," and again Joseph was promoted.

It is well to note this repetition. In slavery, in prison, at the court of the king, Jehovah was with His servant. The fact was recognized in turn by Potiphar, the chief keeper, and by Pharaoh. In each case Joseph was placed in power, in the house of his master, in the prison of his confinement, and in the realm of the king. True godliness will manifest itself and it always commands respect.

Thus the great regenerative movement of God proceeded and things are seen developing toward accomplishment of the divine purpose. One of the chief values of these Old Testament histories is the revelation of these facts. Moreover, this is not merely the story of a condition of affairs that existed long ago. It still exists. In the movements of our age a divine purpose is being wrought out through human history, even though we may not detect it.

Genesis 42

According to the foretelling of Joseph in interpreting Pharaoh's dreams, the famine came; but through Joseph's executive ability Egypt was provided with corn sufficient not only for its own needs, but equal to the need of other peoples.

At last Joseph's brethren are seen fulfilling his dream of long ago and bowing down in his presence. His conversation with them is revealing. Questioned about themselves, they replied, "We . . . are twelve brethren . . . and one is not." These men were evidently conscious of their guilt. It would seem the memory of the wrong done to their brother long ago had haunted them through the years, recurring with new force in this hour of danger. While their action was utterly evil, yet they referred to their "brother." Though they had no consciousness that the Egyptian governor was their brother, the memory of the sin of long ago sprang up when they found themselves in peril.

When they returned to him without Simeon and communicated the demand of the governor that Benjamin should be brought to him, Jacob's complaint was full of sadness. The old man said, "All these things are against me." It was not the language of faith, and yet surely none of us can criticize him, for the outlook was dark enough. Had he been a man of less subtle faith, perchance he might have been able to say, "All things work together for good."

Though he was not able to say this, the fact remains that the things which seemed to be against him were really working together to give him back his long-lost boy and to carry toward completion those gracious purposes for which he and his father stood. As we study the story we may surely learn the lesson that it is never wise to measure the facts of any hour by the limits of our own vision.