28 June

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Psalms 78-79

Psalm 78

The supreme quantity of this psalm is that throughout all its measures, over against the repeated failure of His people God's persistent patience is set forth in bold relief. The purpose of the psalm, however, is to warn God's people against unfaithfulness by the story of past failure. After announcing his determination the first eight verses declare the purpose of the singer. Things of the past are to be recounted for the sake of the children. Notice very carefully the statement of the latter part of this introduction. It announces the institution in Israel of a method for dealing with the children. The words "testimony" and "law" (Psalms 78:5) do not here refer to the Mosaic economy, but to a specific arrangement for transmission of that law. This arrangement was to instruct the children. The value of such instruction was that the new generation would be safeguarded in its hope, its memory, its conduct.

The singer then proceeded with the work of "telling . . . the praises of the Lord." This section recites the disloyalty of the people in spite of the goodness of God, and thus explains the reason of the divine chastisement. The prophetic writings (especially Hosea) show that Ephraim became the leader in the rebellion and disloyalty which cursed the nation, and so, figuratively, and as standing for the rest, Ephraim is here addressed. The description is figurative. The people armed and equipped, were guilty of cowardice. They turned back because they forgot God. Then follows a poetic description of the way in which God delivered them from Egypt and led them in the wilderness. These facts of the guidance of God make their cowardice sinful. This goodness is further traced in His dealing with them step by step.

The fickleness of their obedience is especially set forth. "They believed not . . . He dew them . . . they inquired after Him . . . they lied to Him." Yet God's patience was always manifest. With infinite tenderness He bore with them, and waited for them; forgave them and pitied them. In spite of all, they continued to rebel, and the reason was that they did not remember His hand. The singer then sang anew of the things they had forgotten, of God's signs in Egypt, of His leading them out, and of His bringing them into possession. It would seem almost past belief to us as we read that a people so led could forget. Yet is not this sin of forgetfulness with us perpetually? In some day of danger and perplexity we become so occupied with the immediate peril as utterly to fail to think of past deliverances. Such forgetfulness is of the nature of unbelief in its worst form. It wrongs God, and paralyzes our own prayer.

Even when, in spite of their infidelity, God brought them into possession, they tempted and provoked Him. Then came His seven dealings with them which are described. These dealings are also systematic, and as He refused and chose, it was ever with purposes of blessings in His heart. It is indeed a great song of God's patience, and there is no story more fruitful if men will but learn it. It is questionable whether any of us could escape the charges made here against the people of God; and it is certain that we might all survey our lives, and sing just such a song of God's determined patience and persistence.

Psalm 79

This is a cry of distress. The conditions described are those of overwhelming national calamity. The country and the city of God are overrun and spoiled by ruthless enemies. The people have been slain and left without burial. Out of the midst of these circumstances the psalmist prays to God for pardon, help, and deliverance.

There is no present note of praise in the psalm, but there is an undertone of confidence in God. This is the quality of these old songs of the men of faith which makes them living and powerful in an age utterly different from the one in which makes them living and powerful in an age utterly different from the one in which they were written. A careful perusal of this song will show three things as most evidently forming the deepest conviction of the singer's hope. First there is the sense that all the calamity which has overtaken the power and goodness of God. These things need not have been had they been faithful, for God is strong and tender. Again there is the passion for the glory of the Divine Name,

"Help us, O God of our salvation, for the glory of Thy name; And deliver us, and purge away out sins, for Thy name's sake.", "Wherefore should the heathen say, Where is their God?"

Finally, the very fact of the song is a revelation of the underlying confidence in God. In distress the heart seeks its way back to some hiding-place, and finds it in the Name of God, Who, by suffering is dealing with them.